Isn't it curious how curious we are about ourselves? You would think there could be nothing easier than knowing yourself. After all, you are you, and there is nothing and nobody that you have more direct and immediate access to than yourself. Yet, when someone remembers the old Greek aphorism "know thyself", instead of sighing … Continue reading On Knowing Yourself
Friedrich Schleiermacher and the Art of Understanding
Friedrich Daniel Ernst Schleiermacher (1768–1834) was a German philosopher and theologian who is considered to be the founder of modern Protestant theology and modern hermeneutics as a philosophy rather than a specialised subject-matter method (such as used in theology or law). Schleiermacher was interested in developing a systematic and comprehensive theory that deals with our … Continue reading Friedrich Schleiermacher and the Art of Understanding
Miranda Fricker on Epistemic Injustice
In her 2007 book, Epistemic Injustice: Power and Ethics of Knowing, philosopher Miranda Fricker develops a concept of epistemic injustice. Fricker suggests that to be epistemically wronged means having the credibility of one's capacity as a knower prejudicially deflated. She differentiates two ways in which such injustice can occur: Testimonial injustice - when a person … Continue reading Miranda Fricker on Epistemic Injustice
Thoughts on Embodied Understanding and Carnal Hermeneutics
When things are in your mind, are they also in your body? If yes, is your body anything more than a physical container for your mind? If not, how can there be things like painful memories, hurtful words or wounds of history? Western traditions of thought have a long history of contrasting mind and body. … Continue reading Thoughts on Embodied Understanding and Carnal Hermeneutics
Self-Knowledge Is Never Complete
"We always find ourselves within a situation, and throwing light on it is a task that is never entirely finished. This is also true of the hermeneutic situation—i.e., the situation in which we find ourselves with regard to the tradition that we are trying to understand. The illumination of this situation—reflection on effective history—can never … Continue reading Self-Knowledge Is Never Complete
Phenomenology and Bracketing the Familiar
Edmund Husserl (1859 - 1938), the main founder of phenomenology, emphasised the importance of the first step that a phenomenological philosopher must take to investigate the interrelation of the world and us as experiencing subjects. He called that first step epoché - suspending or placing into brackets. What should we bracket? Our natural attitude - the familiar, pre-theoretical, uncritical … Continue reading Phenomenology and Bracketing the Familiar
Spreading the Word: Emotional and Hermeneutic Labour
Managing one's own emotions and those of others is a form of labour. Some people get paid for this work (e.g., flight attendants). However, often the effort that goes into becoming an emotional management expert goes unnoticed and stays in the invisible background of what appear to be naturally flowing relationships. But what about another … Continue reading Spreading the Word: Emotional and Hermeneutic Labour
Worlds and World-Travelling according to Maria Lugones
What world do you live in? Is it the same as the one I inhabit? What about your friends, family, each and every person you pass by in the street, and all those billions you will never meet? In one sense, we all inhabit the same world - our one and only pale blue dot, … Continue reading Worlds and World-Travelling according to Maria Lugones
Can We Understand Meaning Without Language?
Is language fundamental to our understanding and interpretation of experiences? Can something be experienced as meaningful without our participation in a language-world and its structures of meaning? Would we even consider something an experience if we couldn't make sense (i.e., create a meaningful unity relying on meaning structures we inhabit) of that "something" we encountered? … Continue reading Can We Understand Meaning Without Language?
Philosophical Quote About Our Self-Understanding
"We always find ourselves within a situation, and throwing light on it is a task that is never entirely finished. This is also true of the hermeneutic situation—i.e., the situation in which we find ourselves with regard to the tradition that we are trying to understand. The illumination of this situation—reflection on effective history—can never … Continue reading Philosophical Quote About Our Self-Understanding
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